Interpersonal Conflict Essay -- essays research papers fc

Interpersonal Project   Ã‚  Ã‚  Ã‚  Ã‚  My friends and I play poker on a regular basis. One of my friends, let’s call him Tim, constantly plays bad hands and often catches lucky breaks. Tim and I have been friends since middle school, but one night we got into a very big argument which almost became physical.   Ã‚  Ã‚  Ã‚  Ã‚  In one particular hand, Tim made what was in my opinion a horribly bad call. Ask most poker players and they will tell you that they would have folded in this situation. Nonetheless, he got incredibly lucky and ended up knocking me out of the tournament. Having lost my money, I was extremely upset and I very angrily asked him why he called my raises. He gave a weak shrug, a half-smirk, and said something along the lines of â€Å"I thought I had you beat.† To me this came off as very sarcastic, and I took it offensively and started shouting at him. We exchanged verbal blows and the argument was fast becoming physical before our friends restrained us.   Ã‚  Ã‚  Ã‚  Ã‚  In this conflict, there was a great deal of missteps in communication, or â€Å"the process of creating and sharing meaning through the use of symbols† (Dobkin and Pace, 7), by both Tim and I, and the whole ordeal could have easily been avoided if either of us had used slightly better judgment. To begin with, I was the initiator, or â€Å"one who begins or advances the communication process by generating a message† (12), of communication and had I not said anything in the first place, this conflict would be nonexistent. Had I simply walked away and â€Å"cooled off† before speaking to Tim, I would have not been so offensive and the conversation would not have escalated to such dramatic extremes.   Ã‚  Ã‚  Ã‚  Ã‚  I also made a few errors as an interpreter, or â€Å"one who perceives and attempts to understand a message† (12). I may have misinterpreted Tim’s nonverbal communication, or â€Å"messages expressed through symbols other than words† (14). I registered his smirk and the inflection in his voice as symbols, or â€Å"words, images, gestures, and expressions that we use to represent our thoughts† (9), of sarcasm and arrogance. This infuriated me, but I may have exaggerated his actions. The smirk may have just been a suppressed smile because he was happy to have gotten so lucky, and it is possible that I just imagined that sarcasm in his voice. Had I... ..., I wouldn’t have been so offensive in my reaction. Also, once I starting verbally assaulting Tim, he was very quick to do the same to me, which isn’t the best way to avoid a fight. Even though I was mostly at fault for this dispute, Tim could have done a few things differently to avoid this quarrel as well.   Ã‚  Ã‚  Ã‚  Ã‚  Major conflicts can arise from any situation, even over a simple hand of poker. Tim and I didn’t make the best decisions in our communication process, and we ended up at each other’s throats. Be that as it may, we eventually apologized to each other, and are still good friends. We still play poker together, although now we are a little more courteous if we win or lose a hand to each other. Even so, we should have used better judgment in this situation. There were a great deal of things each of us could have done in order to avoid this outburst of aggression, and yet we let our anger spill out and we ended up with the worst-case scenario. Works Cited Dobkins, Bethami A., and Roger C. Pace. Communication in a Changing World. New   Ã‚  Ã‚  Ã‚  Ã‚     Ã‚  Ã‚  Ã‚  Ã‚  York: McGraw Hill, 2003.

Two Statuettes of Two Worshipers

â€Å"Two Statuettes of two worshipers†, from the Square Temple at Eshnunna (modern Tell Asmar), Iraq, ca. 2700 BCE. Ever since the beginning of time man has always had an eye for art. They have always been fascinated by what they see. For the most part art has to this day great meaning. Ranging from a person’s play toy to a sculpture opening people’s eyes to a flash back in time where Gods ruled. The art work I chose â€Å"two Statuettes of two worshipers†, from the Square Temple at Eshnunna (modern Tell Asmar), Iraq, ca. 2700 BCE. Gypsum inlaid with shell and black limestone, male figure approximately 2’6’’ high. This peace symbolizes something quite important it shows man’s transition from the wild to civilized society. These statuettes demonstrate how religion and social standings play a giant role in people’s lives and artwork. Man started off Living spot to spot following food whether in animal meat or plants. Never had they stopped and lived in a central place for a long period of time. The Neothithic Revolution came to be c8000-6000 BCE. Where people stopped there day to day nomadic lifestyle and actually set up a Civilization. This started in Mesopotamia known as the land between two rivers. With a civilization came Upper classes, Domestication of animals, and Specialization of labor. Unfortunately Mesopotamia had no natural defenses so large varieties of people lived there because of the takeovers from wars. Sumerians coming from Mesopotamia (now known as southern Iraq) were the people most known because of their invention of writing. The writing known as cuneiform, using pictorial language to keep track of transactions. Ancient Sumer was made up of a dozen or so independent city states so it was not unified. Along with civilization came religion and social classes. Who were early humans praising? They were praising the Gods. As for social classes it was rulers and priests at the top then laborers came under them. The Sumerians constructed ziggurats. The ziggurats acted as a place of worshiping the Gods. But the downside was that not just anyone was allowed inside. It was only available to the worshipped or the priests. At this period in time female goddesses were still worshipped. This was due to the fact that a female can reproduce and give life. The art I chose reflected an offering and sort of gift for the female goddess Inanna. The two sculptures were said to be given as a gift for divine bringing, these types of statues often came with the name of the donor and the God or specific prayers to the deity of the owner’s behalf. Looking at the â€Å"two Statuettes of two worshipers† before analyzing anything on them a person must first look at the art piece with no emotion, basically say everything you see on the surface. The man on the left has big eyes, his hands together, he seems to have no shirt on, he’s wearing a skirt reaching a little under his knees, he has a long beard, standing on his tip toes, and is made of what looks to be light brown. On the right side there is a woman with big eyes as well, she has much smaller hands then the male, she is wearing a hat, she’s wearing a fairly long dress, she is holding something in her left hand, is standing on a platform with a stick off to the right, is on her tip toes and seems to be light brown like the male. Looking at them both the women seems to have smaller features such as her hands, platform and overall size. The male has more of his body exposed such as more of his lags and torso. As for the sculptures they are both sculptures in the round. This means the artwork can be seen 360 degrees. When civilized society came to be, artwork no longer (as much as before) was only about animals or things in the wild. The philosopher Georg Wilhelm Friedrich Hegel believed that art was a memory of man’s view of nature. Art is a kind of flashback to the original human in nature. When civilization came in people started to sculpt and make art of themselves, just like â€Å"two Statuettes of two worshipers† because people were no longer leaders of nature but leaders of themselves. This lead to self-painting/sculpting or of other people. Now viewing â€Å"two Statuettes of two worshipers† off the book Gardner’s art through the ages: The western perspective (12th edition). It states the statuettes are carved out of soft gypsum and inlaid with shell and black limestone. This was not known as a prized or sculptures of great meaning. These statues aren’t known to be that big. They range from under a foot to about thirty inches. The larger the statues simply meant how wealthy the person being portrayed in the statue really was. They have there arms crossed and are on their tip toes because they have to appear to be in a gesture of prayer because they were used for religious rites. The statuettes are not sculpted to be perfect but more rather body type and size. The exaggerated eyes are known to mean attentiveness necessary for fulfilling religious duty. From my point of view these statuettes demonstrate what males and females do in the society, their roles. I think the males’ larger features mean he is the laborer. He is in charge of going out for food and protecting his family. The smaller arms on the females suggests she is more fragile and is not meant to do hard labor. The males larger size does not necessarily mean superiority but it does mean he can be more powerful and dangerous. As for the big eyes it makes me feel scared of doing things because it seems their eyes are watching every move I make. It works like a police officer in a way because a person wouldn’t do bad things in front of a police officer. A person would feel like the police officer is watching and scare him/her into doing nothing bad, much like these statuettes. Long story short â€Å"Two Statuettes of two worshipers† were an example of man’s transition from the wild nomadic people moving place to place to a civilized society living in one place and being able to establish religion, social classes, and a home ultimately. These statuettes are very important to understanding the lives of early human. It’s amazing how people made and expressed their observations with art. People living in Mesopotamia (ancient near east) c8000-6000 BCE might have not known as much as we do now a days but they are some of the most intelligent people that have existed to this day.

Martin Luther King, Dead, And I Am Alive Essay - 905 Words

Martin Luther King is dead, and I am alive. How is it possible that this man, who spent years of his life making our world a more virtuous place to live, is taken, and I am left? A recent visit to the Martin Luther King, Jr. National Historic Site revived my passion for life against discrimination. As I visited the Martin Luther King, Jr. Museum and Visitor Center, Ebenezer Baptist Church, Mr. King’s grave site, and his childhood home, I felt compelled to observe my life to his and compare the passion, drive, and confidence he demonstrated. My journey began at the museum, and it immediately hit me that he left for college being fifteen-years-old. I always consider myself an earnest person, concerned with my school and community, involved in volunteering, and often spitting mad at injustice; however, I left home three years older than Martin Luther and have struggled with all the distractions, freedoms, and values that oppose those I previously learned to live by. Where unfamiliar people intimidate me, King felt we were all â€Å"interrelated.† Where I struggle to get through the assignments required by my professors, he burned to complete the assignment given him by God, saying it would be better to be â€Å"buried, than to be a slave.† On the other hand, aren’t we all slaves if we are not fulfilling our purpose in life? Surprising details acquired include King: getting a degree in sociology, being arrested for traveling 25 mph in a 30 mph zone, becoming founder and president of theShow MoreRelatedCivil Disobedience And The Apartheid1428 Words   |  6 Pagesvariety of civil rights issues. In India, Mahatma Gandhi used civil disobedience to nonviolently protest against the British Raj and, after a thirty-year struggle, earn independence both for himself and his people. 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